1001 Errors in the Christian Bible

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Luke -- Errors 458-464

#458

Luke 23: (KJV)


45 “And the sun was darkened, and the veil of the temple was rent in the midst.”


Compare to Mark 15: (KJV)


37 “And Jesus cried with a loud voice, and gave up the ghost.
38 And the veil of the temple was rent in twain from the top to the bottom.”


Luke’s veil breaks before Jesus dies while Mark’s veil breaks after Jesus dies. Personally, I hate it when they keep making curtain calls after the show is over.

# 459

Luke 23: (KJV)


46 “And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.”


Compare to Mark 15: (KJV)


34 “And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
37 And Jesus cried with a loud voice, and gave up the ghost.”


Luke and Mark’s Jesuses have different final words.

# 460

Luke 23: (KJV)


54 “And that day was the preparation, and the sabbath drew on.”


Compare to Mark 15: (KJV)


42 “And now when the even was come, because it was the preparation, that is, the day before the sabbath,”


At the same points in the narratives Luke’s Sabbath has started while Mark’s has not. Perhaps their related crucifixion’s took place in different time zones.

# 461

Luke 24: (KJV)


4 “And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:”


Compare to Mark 16: (KJV)


5 “And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.”


Luke’s women saw men while Mark’s women saw a man.

# 462

Luke 24: (KJV)


4 “And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,”


Compare to Mark 16: (KJV)


5 “And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.”


Mark’s women are instructed to look forward to Galilee to find Jesus. Luke, copying from Mark, felt she had to change “Mark” at this point because in Mark’s version no one ever saw Jesus again and that was bad for business. So Luke kept the Galilee reference, trying to save as much of Mark as possible, but used it to instruct the women to look back to what Jesus had said at Galilee and remove the instruction to meet Jesus in Galilee. The author of Luke probably wondered why the hell the author of Mark had the women instructed to return to Galilee anyway since that was where Jesus came from and not where he should be going to (Jerusalem).

# 463

Luke 24: (KJV)


9 “And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.”


Compare to Matthew 28: (KJV)


8 “And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.”


Luke’s women go and tell the disciples while Matthew’s women are interrupted by a resurrected Jesus before they can tell the disciples. Apologists claim this was just an unimportant detail omitted by Luke. The problem Luke and Matthew have at this point in the narrative is there is no Mark to follow since Mark wrote that the women stifled themselves. Mark is more believable as it’s just like women to gossip about every little thing but then not tell you about something really important.

# 464

Luke 24: (KJV)


10 “It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.”


Compare to Mark 16: (KJV)


1 “And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
4 And when they looked, they saw that the stone was rolled away: for it was very great.
5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.”


“Luke” had at least five women visit the tomb while “Mark” had two. So in summary we have unknown authors write that different witnesses told and didn’t tell that they didn’t see Jesus do the impossible.

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